The Hanged man↭Stable I

Written by probationideadlyi on January 30th, 2013. Posted in Book of The Law


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The modern view of the Hanging

 

 

 

      sw  clean   mc fdutch           

 predator:  I Suffer         river cabels  fix   

 archangels  rosecross  astronaut astronaut   thronesarch    id disc marked id disc  Principlex: The Victim   

egypt godessSymbols: mayan nawal      character in question  character in question Vulture,ewwWorm,The burnt out candle, diademDeath-Clock raygun , Demons,  corv the Crow , alien the Scarecrow in the field     mayan nawal Prophetic Dream analisys ("Truths from the depths")              

Short Formula: 

 Urge: Self-Punishment, Self -Mutilation, Self-Sacrifice  

 Motivation:      Inside in a new world view, or the state of being trapped which last until we are ready to let go of old images for new insight

 Light:  Deferment of the Ego       mount  , turnabout in Life,  Selflessness (The Hanged witch is always her own victim!)  

Shadow: Dissolution, misery discontentment, need

The Hanged man

 

The Hanged Man (XII) is the twelfth trump or Major Arcana card in most traditional Tarot decks. It is used in game playing as well as in divination.

This figure is egypt  Os-irisIris or sadarum vChrist and shows redemption through Suffering.He is drawned in the waters of affliction through blueprintstar meteorshower.The Attitude is traditional and involves a yz forms clockright angle of sparkdroid protate triangle.His foot is bound to the ankhAnkh of I'mmortality by the  serpent cypher serpent  Serpent of Life /File. The complete symbol is a   protate nt  tm sttriangle and a cross diid

-Key words:Redemption through sacrifice- Punishment-Loss- Defeat-Failure- Death  -Enforced sacrifice-Suffering 

 + Key words: just in opposite      + an

 

This card,  It would perhaps be better to say that it represents the spiritual function of water in the economy of initiation; it is a baptism which is also a death. In the Aeon of Osiris, this card represented the supreme formula of adeptship; for the figure of the drowned or hanged man has its own special meaning.

The legs are crossed so that the right leg forms a right angle with the left leg, and the arms are stretched out at an angle of so as to form an equilateral triangle; this gives the symbol of the Triangle nt surmounted by the Crossdiid, which represents the descent of the light into the darkness in order to re deem it. For this reason there are green disks-green, the colour of Venus, signifies Grace-at the terminations of the limbs and of the head. The air above the surface of the water is also green, infiltrated by rays of the white light of Kether. The whole figure is suspended from the Ankh, another way of figuring the formula of the roseRose and Crossdiid, while around the left foot is the    serpent cypherserpentSerpent, creator and destroyer, who operates all change. (This will be seen in the card which next follows.)

It is notable that there is an apparent increase of darkness and solidity in proportion as the redeeming element manifests itself; but the colour of green is the colour of Venus, of the hope that lies in love. That depends upon the formulation of the roseRose and Crossdiid, of the annihilation of the self in the Beloved, the condition of progress. In this inferior darkness of death, the serpent of new life begins to stir.

In the former Aeon, that of egypt Osiris, the element of Air, which is the nature of that Aeon, is not unsympathetic either to Water or to Fire; compromise was a mark of that period. But now, under a Fiery lord of the Aeon, the watery element, so far as water is below the Abyss, is definitely hostile, unless the opposition is the right opposition implied in marriage. But in this card the only question is of the "redemption" of the submerged element, and therefore everything is reversed. This idea of sacrifice is, in the final analysis, a wrong idea.
"I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice."
"Every man and every woman is a star."

The whole idea of sacrifice is a misconception of nature, and these texts of the Book of the Law are the answer to it. But water is the element of Illusion; one may regard this symbol n evil legacy from the old Aeon; to use an anatomical analogy, it spiritual vermiform appendix. It was the water, and the Dwellers of the Water that slew egyptOsiris; it is the crocodiles that threaten Hoor-Pa-Kraat.

This card is beautiful in a strange, immemorial, moribund manner. It is the card of the Dying God; its importance in the present pack is merely that of the Cenotaph. It says: "If ever things get bad like that again, in the new Dark Ages which appear to threaten, this is the way to put things right." But if things have to be put right, it shows that they are very wrong. It should be the chieftest aim of the wise to rid mankind of the insolence of self-sacrifice, of the calamity of chastity; faith must be slain by certainty, and chastity by ecstasy.

In the Book of the Law it is written: "Pity not the fallen! I never knew them. I am not for them. I console not: I hate the consoled and the consoler."
Redemption is a bad word; it implies a debt. For every star possesses boundless wealth; the only proper way to deal with the ignorant is to bring them to the knowledge of their starry heritage. To do this, it is necessary to behave as must be done in order to get on good terms with animals and children: to treat them with absolute respect; even; in a certain sense, with worship.
* * *
Note on the Precession of the Aeons. "The Hanged Man" is an invention of the Adepts of the I.N.R.I.-J.A.O. formula; in the Aeon previous to the Osirian, that of Isis (Water), he is "The Drowned Man". The two uprights of the gallows shewn in the Mediaeval packs were, in the parthenogenetic system of explaining and ruling Nature, the bottom of the Sea and the keel of the Ark. In this Aeon all birth was considered an emanation, without male intervention, of the Mother or Star-Goddess, Nuit; all death a return to Her. This explains the original attribution of the Atu to Water, and the sound M the return to Eternal Silence, as in the word AUM. This card is therefore specially sacred to the Mystic) and the attitude of the figure is a ritual posture in the Practice called "The Sleep of Shiloam".
* * *
The Alchemical import of this card is so alien to all dogmatic implications that it has seemed better to deal quite separately with it. Its technical qualities are independent of all doctrines soever; here is a matter of strictly scientific bearings. The student will be prudent to read in connexion with these remarks Chapter XII of Magick.
The Atu represents the sacrifice of "a male child of perfect innocence and high intelligence"-these words were chosen with the utmost care. The meaning of his attitude has already been described, and of the fact that he is hanged from an Ankh, an equivalent of the Rosy Cross; in some early cards the gallows is a Pylon, or the branch of a Tree, by shape suggesting the letter Daleth, Venus, Love.

His background is an unbounded grill of small squares; these are the Elemental Tablets which exhibit the names and sigilla of all the energies of Nature. Through his Work a Child is begotten, as shewn by the Serpent stirring in the Darkness of the Abyss below him.
Yet the card in itself is essentially a glyph of Water; Mem is one of the three great Mother Letters, and its value is 40, the might of Tetragrammaton fully developed by Malkuth, the symbol of the Universe under the Demiourgos. Moreover, Water is peculiarly the Mother Letter, for both Shin and Aleph (the other two) represent masculine ideas; and, in Nature, Homo Sapiens is a marine mammal, and our intrauterine existence is passed in the Amniotic Fluid. The legend of Noah, the Ark and the Flood, is no more than a hieratic presentation of the facts of life. It is then to Water that the Adepts have always looked for the continuation (in some sense or other) and to the prolongation and perhaps renovation of life.
The legend of the Gospels, dealing with the Greater Mysteries of the Lance and the Cup (those of the god Iacchus Iao) as superior to the Lesser Mysteries (those of the God Ion = Noah, and the N-gods in general) in which the Sword slays the god that his head may be offered on a Plate, or Disk, says: And a soldier with a spear pierced his side; and thereforth there came out blood and water.

This vir Wine, collected breweryby the Beloved Disciple and the Virgin-Mother, waiting beneath the Cross or Tree for that purpose, in a Cup or Chalice; this is the anHoly Grail or Sangreal (Sangraal) of Monsalvat, the Mountain of Salvation. [Grail (greal) actually means a dish: O.F.graal, greal, grasal, probably corrupted from late Latin gradale, itself a corrupt form of crater, a bowl.] This Sacrament is exalted in the Zenith in   jù xiè zuò Cancer; see Atu
It is most necessary for the Student to go round and round this Wheel of symbolism until the figures melt imperceptibly the one into the other in an intoxicating dance of ecstasy; not until he has attained that is he able to partake of the Sacrament, and accomplish for him- self-and for all men!-the Great Work.
But let him also remember the practical secret cloistered in all these wind-swept corridors of music, the actual preparation of the Stone of the Wise, the Medicine of Metals, and the Elixir of Life!

—————————————>Versions

The Hanged Man  depicts a pittura infamante , a shameful image of a traitor being punished in a manner common at the time for traitors in Italy. Some versions portray Judas, and include the bags of silver in his hands.The word BAG has additional meaning as Aethyr abbreviation in  Enoch symbolism system   linked to bu and  Pleiades cluster  corresponding to higher sequence of commands t

sparkdroidA 1393 decree for Milan and Lombardy of the punishment for traitors: “Let him be drug on a [wooden] plank at a horse’s tail to the place of execution, and there be suspended by one foot to the gallows, and be left there until he is dead. As long as he lives let him be given food and drink.”

Modern versions of the tarot deck depict a man hanging  mov upside-down by one foot. The figure is most often suspended from a wooden beam (as in a cross or gallows) or a tree. Ambiguity results from the fact that the card itself may be viewed inverted.

In his book The Pictorial Key to the TarotA. E. Waite, the designer of the Rider-Waite tarot deck, wrote of the symbol:

The gallows from which he is suspended forms a Tau cross, while the figure—from the position of the legs—forms a fylfot cross. There is animbus about the head of the seeming  martyr. It should be noted that the tree of sacrifice is living wood, with leaves thereon; that the face expresses deep entrancement, not suffering;  that the figure, as a whole, suggests life in suspension, but life and not death. […] It has been called falsely a card of martyrdom, a card of prudence, a card of the Great Work, a card of call_of_duty_ghost duty […] I will say very simply on my own part that it expresses the relation, in one of its aspects, between the Divine and the Universe.

 


Glory

   

  •  : Glory
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THE CRY OF THE 12TH ÆTHYR WHICH IS CALLED LOE

There appear in the stone two pillars of flame, and in the midst is a chariot of white fire.
This seems to be the chariot of the  Seventh Key of Tarot. But it is drawn by four sphinxes, diverse, like the four sphinxes upon the door of the   vault of the adepts, counterchanged in their component parts.
The chariot itself is the lunar crescent,  waning. The canopy is supported by eight pillars of amber. These pillars are upright, and yet the canopy which they support is the whole vault of the night.

The charioteer is a man in golden armour, studded with sapphires, but over his shoulders is a white robe, and over that a red robe. Upon his goldenhelmet he beareth for his crest a crab. His hands are clasped upon a cup, from which radiates a ruddy glow, constantly increasing, so that everything is blotted out by its glory, and the whole Aire is filled with it.

And there is a marvelous perfume in the Aire, like unto the perfume of Ra Hoor Khuit, but sublimated, as if the quintessence of that perfume alone were burnt. For it hath the richness and voluptuousness and humanity of blood, and the strength and freshness of meal, and the sweetness of honey, and the purity of olive-oil, and the holiness of that oil which is made of myrrh, and cinnamon, and galangal.

The charioteer speaks in a low, solemn voice, awe-inspiring, like a large and very distant bell: Let him look upon the cup whose blood is mingled therein, for the wine of the cup is the blood of the saints. Glory unto the Scarlet Woman, Babalon the Mother of Abominations, that rideth upon the Beast, for she hath spilt their blood in every corner of the earth and lo! she hath mingled it in the cup of her whoredom.

With the breath of her kisses hath she fermented it, and it hath become the wine of the Sacrament, the wine of the Sabbath; and in the Holy Assembly hath she poured it out for her worshippers, and they had become drunken thereon, so that face to face they beheld my Father. Thus are they made worthy to become partakers of the Mystery of this holy vessel, for the blood is the life. So sitteth she from age to age, and the righteous are never weary of her kisses, and by her murders and fornications she seduceth the world. Therein is manifested the glory of my Father, who is truth.
(This wine is such that its virtue radiateth through the cup, and I reel under the intoxication of it. And every thought is destroyed by it. It abideth alone, and its name is Compassion. I understand by “Compassion,” the sacrament of suffering, partaken by the true worshippers of the Highest. And it is an ecstasy in which there is no trace of pain. Its passivity (=passion) is like the giving-up of the self to the beloved.)

The voice continues: This is the Mystery of Babylon, the Mother of abominations, and this is the mystery for she hath yielded up herself to everything that liveth, and hath become a partaker in its mystery. And because she hath made herself the servant of each, therefore is she become the mistress of all. Not as yet canst thou comprehend her glory.
Beautiful art thou, O Babylon, and desirable, for thou hast given thyself to everything that liveth, and thy weakness hath subdued their strength. For in that union thou didst understand.
Therefore art thou called Understanding, O Babylon, Lady of the Night!
This is that which is written, “O my God, in one last rapture let me attain to the union with the many.” For she is Love, and her love is one, and she hath divided the one love into infinite loves, and each love is one, and equal to The One, and therefore is she passed “from the assembly and the law and the enlightenment unto the anarchy of solitude and darkness. For ever thus must she veil the brilliance of Her Self.”
O Babylon, Babylon, thou mighty Mother, that ridest upon the crownèd beast, let me be drunken upon the wine of thy fornications; let thy kisses wanton me unto death, that even I, thy cup-bearer, may understand.
Now, through the ruddy glow of the cup, I may perceive far above, and infinitely great, the vision of Babylon. And the Beast whereon she rideth is the Lord of the City of the Pyramids, that I beheld in the fourteenth Æthyr.
Now that is gone in the glow of the cup, and the Angel saith:
Not as yet mayest thou understand the mystery of the Beast, for it pertaineth not unto the mystery of this Aire, and few that are new-born unto Understanding are capable thereof.
The cup glows ever brighter and fierier. All my sense is unsteady, being smitten with ecstasy.

And the Angel sayeth: Blessed are the saints, that their blood is mingled in the cup, and can never be separate any more. For Babylon the Beautiful, the Mother of abomina-tions, hath sworn  by her holy cteis, whereof every point is a pang, that she will not rest from her adulteries until the blood of everything that liveth is gathered therein, and the wine thereof laid up and matured and consecrated, and worthy to gladden the heart of my Father. For my Father is weary with the stress of eld, and cometh not to her bed. Yet shall this perfect wine be the quintessence, and the elixir, and by the draught thereof shall he renew his youth; and so shall it be eternally, as age by age the worlds do dissolve and change, and the universe unfoldeth itself as a Rose, and shutteth itself up as the Cross that is bent into the cube.

And this is the comedy of Pan, that is played at night in the thick forest. And this is the mystery of Dionysus Zagreus, that is celebrated upon the holy mountain of Kithairon. And this is the secret of the brothers of the Rosy Cross; and this is the heart of the ritual that is accomplished in the Vault of the Adepts that is hidden in the Mountain of the Caverns, even the Holy Mountain Abiegnus.

And this is the meaning of the Supper of the Passover, the spilling of the blood of the Lamb being a ritual of the Dark Brothers, for they have sealed up the Pylon with blood, lest the Angel of Death should enter therein. Thus do they shut themselves off from the company of the saints. Thus do they keep themselves from compassion and from under-standing. Accursed are they, for they shut up their blood in their heart.

They keep themselves from the kisses of my Mother Babylon, and in their lonely fortresses they pray to the false moon. And they bind themselves together with an oath, and with a great curse. And of their malice they conspire together, and they have power, and mastery, and in their cauldrons do they brew the harsh wine of delusion, mingled with the poison of their selfishness.
Thus they make war upon the Holy One, sending forth their delusion upon men, and upon everything that liveth. So their false compassion is called compassion, and their false understanding is called understanding, for this is their most potent spell.
Yet of their own poison do they perish, and in their lonely fortresses shall they be eaten up by Time that hath cheated them to serve him, and by the mighty devil Choronzon, their master, whose name is the Second Death, for the blood that they have sprinkled on their Pylon, that is a bar against the Angel Death, is the key by which he entereth in.*

The Angel sayeth: And this is the word of double power in the voice of the Master, wherein the Five interpenetrateth the Six. This is its secret interpretation that may not be understood, save only of them that understand. And for this is the Key of the Pylon of Power, because there is no power that may endure, save only the power that descendeth in this my chariot from Babylon, the city of the Fifty Gates, the Gate of the God On Qabbalah Moreover is On the Key of the Vault that is 120. So also do the Majesty and the Beauty derive from the Supernal Wisdom.

But this is a mystery utterly beyond thine understanding. For Wisdom is the Man, and Understanding the Woman, and not until thou hast perfectly understood canst thou begin to be wise. But I reveal unto thee a mystery of the Æthyrs, that not only are they bound up with the Sephiroth, but also with the Paths. Now, the plane of the Æthyrs interpenetrateth and surroundeth the universe wherein the Sephiroth are estab-lished, and therefore is the order of the Æthyrs not the order of the Tree of Life. And only in a few places do they coincide. But the knowledge of the Æthyrs is deeper than the knowledge of the Sephiroth, for that in the Æthyrs is the knowledge of the Æons,Qelhma. And to each shall it be given according to his unconscious mind of the seer, of a personal nature.)

Now a voice comes from without: And lo! I saw you to And a great bell begins to toll. And there come six little so fine and transparent that it is hardly visible. Yet, when they light of the Cup goes out entirely. And as the light of the Cup t in the whole Aire, for it was hat it was lighted.And now the light is all gone out of the stone


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