The ☼Suns of ☀Lawful I

•  Lawful I 
•   subquadrant   
• :  XIX     19 

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•  :     The Lord of the Fire of The World
• Lower Arcanum:
•          Resh

The Sun (XIX) is a trump card in the tarot deck.This card shows the simple human approach to the mysteries.The Sun is in a first place a Star , with given titles the Lord of life/file, liberty, light na love.The children   are dancing with Butterfly wings which are actual virtual replicas of          as choose influence modes.They are surrounded by the signs of the Zodiac, showing the different 12 main houses through which the star passes.

 – Key words:   Glory-Ritches-Pleasure-Sometimes hidden Death-Arrogance-Vanity

 + Key words:  Gain-Triumph-Frankness-Truth-Shamelessness-Manifestation-   Recovery from sickness

In heraldic language, "the Sun, charged with a rose, on a mount vert". [Cf. the Coat-of Arms         of the family of the Author of this book.]
This is one of the simplest of the cards; it represents Heru-ra-ha, the Lord of the New Aeon, in his manifestation to the race of men as the Sun spiritual, moral, and physical.  This Aeon has for its purpose the complete emancipation of the human race.
The rose represents the flowering of the solar influence. Around the whole picture we see the signs of the Zodiac in their normal position, rising in the East, and so on. Freedom brings sanity. The Zodiac is a kind of childish representation of the body of Nuith, a differentiation and classification, a chosen belt, one girdle of Our Lady of infinite space. Convenience of description excuses the device.

The green mound represents the fertile earth, its shape, so to speak, aspiring to the heavens. But around the top of the mound is a wall, which indicates that the aspiration of the new Aeon does not mean the absence of control. Yet outside this wall are the twin children who (in one form or another) have so frequently recurred in this whole symbolism. They represent the male and female, eternally young, shameless and innocent. They are dancing in the light, and yet they dwell upon the earth.

They represent the next stage which is to be attained by mankind, in which complete freedom is alike the cause and the result of the new access of solar energy upon the earth. The restriction of such ideas as sin and death in their old sense has been abolished, At their feet are the most sacred signs of the old Aeon, the combination of the Rose and Cross from which they are arisen, yet which still forms their support The card itself symbolizes this broadening of the idea of the  Rose and Cross. The Cross is now expanded into the Sun, from which, of course, it is originally derived. Its rays are twelve-not only the number of the signs of the Zodiac, but of the most sacred title of the most holy Ancient Ones, who are Hua. (The word HUA, "he", has the numerical value of 12.) The limitation of mundane law, which is always associated with the number Four, has disappeared. Gone are the four arms of a Cross limited by law; the creative energy of the Cross expands freely; its rays pierce in every direction the body of Our Lady of the Stars.

With regard to the wall, it should be noted that it completely encircles the top of the mound; this is to emphasize that the formula of the Rose and Cross is still valid in terrestrial matters. But there is now, as was not previously the case, a close and definite alliance with the celestial.
It is also most important to observe that the formula of the  Rose and Cross (indicated by the wall-girt mound) has completed the fire-change into "something rich and strange"; for the mound is green, where one would expect it to be red, and the wall red, where one would expect it to be green or blue. The indication of this  symbolism is that it must be one of the great advances in adjustment of the new Aeon to work out simply and without prejudice the formidable problems which have been raised by the growth of civilization.
Man has advanced so far from the social system, though it was not a system, of the cave man, from the primitive conception of property in human flesh. Man has advanced so far from crude anatomical classification of the soul of any given human being; he has accordingly landed himself in the most dreadful mire of psychopathology and psycho-analysis. Tiresome and tough are the prejudices of the people that date morally from about 25,000 B.C.
Largely owing to their own intransigence, those people have been born under a different spiritual law; they find themselves not only persecuted by their ancestors, but bewildered by their own uncertainty of foothold. It must be the task of the pioneers of the new Aeon  to put this right.

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The Black Sun is ambivalent concept of paradox how and swallows it. The Black Sun indicates our inherited  ability to see clearly in the dark, the darkness has no imperfections, it consumes us like a black hole, and we stand in a wonderful world called perfection.

There we find a source of energy and strength and get a sense of meaning. Black Sun is associated with Lilith in Astrology, and  shows to us the  darkest part of the soul of that can be scaring in the beginning. In fact Lilith is a blessing and shows aspects of us who are not known and they are revealed if you follow the path with heart called magic.

Lilith is Black Moon but in reality  is much more interesting as features that represent and these are all aspects of magic like white, black, octarine, Red , Yellow , Blue, Purple colors embodied in a rainbow  . So she creates a dark creation CLOUD that is brighter than all Suns put together and shine it surpasses all earthly beauty. Thus Lilith  is created by Chaos – and contain the theory of Self Mastery presented by the Illuminati  

——————————–Versions

An infant rides a white horse under the anthropomorphized Sun, with   sunflowers in the background.

In the Mythic Tarot deck, the Sun is depicted by Apollo missions

In the SNES video game Ogre Battle: The March of the Black Queen, the Sun Tarot card depicts a swimsuit-clad woman and a nearly-nude man standing back-to-back raising and extending their arms toward the sun, with the woman facing toward the camera. On drawing the card after liberation of one of the towns, it changes the time of day to noon, and also heavily damages all characters in both units who have very low alignment while slaying the undead when used in battle

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• :  The Priestess of the Silver Star
• Minor Arcanum: 
•  :  

THE CRY OF THE 19 TH ÆTHYRWHICH IS CALLED POP

At first there is a black web over the face of the stone. A ray of light pierces it from behind and above. Then cometh a black cross, reaching across the whole stone; then a golden cross, not so large. And there is a writing in an arch that spans the cross, in an alphabet in which the letters are all formed of little daggers, cross-hilted, differently arranged. And the writing is: Worship in the body the things of the body; worship in the mind the things of the mind; worship in the spirit the things of the spirit.
(This holy alphabet must be written by sinners, that is, by those who are impure.)
“Impure” means those whose every thought is followed by another thought, or who confuse the higher with the lower, the substance with the shadow. Every Æthyr is truth, though it be but a shadow, for the shadow of a man is not the shadow of an ape.
(Note.—All this has come to me without voice, without vision, without thought.)
(The shew-stone is pressed upon my forehead and causes intense pain; as I go on from Æthyr to Æthyr, it seems more difficult to open the Æthyr.)
The golden cross has become a little narrow door, and an old man like the Hermit of the Taro has opened it and come out. I ask him for admission: and he shakes his head kindly, and says:
It is not given to flesh and blood to unveil the mysteries of the Æthyr, for therein are the chariots of fire. and the tumult of the horsemen; whoso entereth here may never look on life again with equal eyes. I insist.

The little gate is guarded by a great green dragon. And now the whole wall is suddenly fallen away; there is a blaze of the chariots and the      horsemen; a furious battle is raging   . One hears nothing but the clash of steel and the neighing of the chargers and the shrieks of the wounded. A thousand fall at every encounter and are trampled under foot. Yet the Æthyr is always full; there are infinite reserves.

No; that is all wrong, for this is not a battle between two forces, but a mélée in which each warrior fights for himself against all the others. I cannot see one who has even one ally.
And the least fortunate, who fall soonest, are those in the chariots. For as soon as they are engaged in fighting, their own charioteers stab them in the back. And in the midst of the battlefield there is a great tree, like a chinar-tree. Yet it bears fruits. And now all the warriors are dead, and they are the ripe fruits that are fallen—the ground is covered with them.
There is a laugh in my right ear: “This is the tree of life.” And now there is a mighty god,  Sebek, with the head of a crocodile  . His head is gray, like river mud, and his jaws fill the whole Aire. And he crunches up the whole tree and the ground and everything.

Now then at last cometh forth the Angel of the Æthyr, who is like the Angel of the fourteenth key of Rota, with beautiful blue wings, blue robes, the sun in her girdle like a brooch, and the two crescents of the moon shapen into sandals for her feet. Her hair is of flowing gold, each sparkle as a star. In her hands are the torch of Penelope and the cup of Circe.
She comes and kisses me on the mouth, and says: Blessed art thou who hast beheld    Sebek my Lord in his   glory. Many are the champions of life, but all are unhorsed by the lance of death Many are the children of the light, but their eyes shall all be put out by the Mother Darkness. Many are the servants of love, but love (that is not quenched by aught but love) shall be put out, as the child taketh the wick of a taper between his thumb and finger, by the god that sitteth alone. And on her mouth, like a chrysanthemum of radiant light, is a kiss, and on it is the monogram I.H.S. The letters I.H.S. mean In Homini Salus and Instar Hominis Summus, and Imago Hominis deus. And there are many, many other meanings, but they all imply this one thing; that nothing is of any importance but man; there is no hope or help but in man.

And she says: Sweet are my kisses, O wayfarer that wanderest from star to star. Sweet are my  kisses, O householder that weariest within four walls. Thou art pent within thy brain, and my shaft pierceth it, and thou art free. Thine imagination eateth up the universe as the dragon that eateth up the moon.
And in my shaft is it concentrated and bound up. See how all around thee gather my warriors, strong knights in goodly armour ready for war. Look upon my crown; it is above the stars. Behold the glow and the blush thereof! Upon thy cheek is the breeze that stirs those plumes of truth. For though I am the Angel of the fourteenth key, I am also the Angel of the eighth key. And from the love of these two have I come, who am the warden of Popé and the servant of them that dwell therein.

Though all crowns fall, mine shall not fall; for my plumes reach up unto the Knees of Him that sitteth upon the holy throne, and liveth and reigneth for ever and ever as the balance of righteousness and truth. I am the Angel of the moon. I am the veiled one that sitteth between the pillars veiled with a shining veil, and on my lap is the open Book of the mysteries of the ineffable light. I am the aspiration unto the higher; I am the love of the unknown. I am the blind ache within the heart of man. I am the minister of the sacrament of pain. I swing the censer of worship, and I sprinkle the waters of purification. I am the daughter of the house of the invisible. I am the Priestess of the Silver Star. And she catches me up to her as a mother catches her babe, and holds me up in her left arm, and sets my lips to her breast.

And upon her breast is written: Rosa Mundi est Lilium Coeli. And I look down upon the open Book of the mysteries,and it is open at the page on which is the Holy Table with the twelve squares in the midst. It radiates a blaze of light, too dazzling to make out the characters, and a voice says: Non haec  piscis omnium.

(To interpret that, we must think of …, which does not conceal Iesous Christos Theon Uios Soter as traditionally asserted, but is a mystery   of the letter  Nun and the letter Qoph, as may be seen by adding it up.
…..is only connected with Christianity because it was a hieroglyph of syphilis, which the Romans supposed to have been brought from Syria; and it seems to have been confounded with leprosy, which also they thought was caused by fish-eating. One important meaning of '… it is formed of the initials of five Egyptian deities and also of five Greek deities: in both cases a magic formula of tremendous power is concealed. As to the Holy Table itself, I cannot see it for the blaze of light; but I am given to understand that it appears in another Æthyr, of which it forms practically the whole content. And I am bidden to study the Holy Table very intently so as to be able to concentrate on it when it appears.
I have grown greater, so that I am as great as the Angel. And we are standing, as if crucified, face to face, our hands and lips and breasts and knees and feet together, and her eyes pierce into my eyes like whirling shafts of steel, so that I fall backwards headlong through the Æthyr—and there is a sudden and tremendous shout, absolutely stunning, cold and brutal: Osiris was a black god!* And the Æthyr claps its hands, greater than the peal of a thousand mighty thunders.
I am back.
BOU-SAADA.
November 30, 1909 10-11.45 p.m.

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  VooDoo Tarot of New Orleans –   XIX  Gros Bon Ange

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