The Chariot↭I of the Grid

Written by probationideadlyi on January 30th, 2013. Posted in Book of The Law

the grid
 
  • I of the Grid
  • maze quadrants:trnasforming blue cube   tron rider motogrid tron switch 
  • tarot-of-magus-fortune-catcher:  VII t marked id disc   7  

[accordion]

[toggle title=”The modern view of the  Chariot ” state=”closed”]

Closely connected to mov concept. Following the plot marked id disc /z also a mutating Pimp program part of gm (matrix code scan) was hand with light_grenadeonce and for all, as dominating figure over this position, given to him in variouse timeline (greekhand gr egyptianhand egypt egypt eg egypt  )  from Authors exploiting in full the code word LOVE in all variations you can imagine. Concerning the grid chip as here written text within context z or Castor/cipher solverPollux DOES NOT EXISTS  and is/are OUT OFF the GAME including  it's names in this oracle tarot-of-magus-fortune-catcher.His functions will be modified in a new light ,having  nothing to do with whaever crap  is or was  written as previouse code .

Away from the mystic description from other Authors, the main function of this card and it's symbolism is to connect jù xiè zuò t fence grid t capr, included also for bibcont Bible Fans like code as the 4 Horesman of Apocalipse  key words/# sequence tron rider motogrid tron switch red tron-rider  horse horse horse horse   engine start-off sm 

[/toggle]

[toggle title=”The Chariot” state=”closed”]

Held by the charioter is the cup of Indian -Egiptian and Arthurian tradition and it contains the blood of the DNA carrier. The charioter (?Spirit) is seated in the chariot of the body and is drawn by sphinxes one black? and one white?   represent the 16 subelements of E-motions  .This chariot is drawn by four sphinxes composed of the four Kerubscherubim the Bull, the Lion, the Eagle mayan nawal  ea  eland the Man. In each sphinx these elements are counter-changed; thus the whole represents the 16 sub-elements. The Sphinxeszoom also linked symbolically to Egypt,  suggest the point of origin  influence as power energy vertex of motion on Earth Grid egypt pyramid triangle grid pyramid  

 – Key words:Obedience-Faithfulness-go4Authority under autoAuthority-Violence in maintaning traditional ideas-Lust and cipher solver destroy buttonDestruction

 + Key words: Triumph-Victory-Hope-Health-Success through sometimes not enduring

At the corners of the chariotare four pillars jd, which support a canopy (fdutch  gstar )of azure, covered with stars. The meaning of this card and its connection with the sign  are quite obvious as 69 is sequence from   69 flipcipher and command operator for constellations ceti &crabminor.

When the Sun enters  at the summer solstice, that is at the period of his greatest triumph, his extreme northern declination, the height of summer. The sphinxes are, of course, day and night. The canopy(fdutch  gstar ) of stars is the abyss of heaven and the four pillars are the seasons. In his hands the King bears a cup and this is connected with the symbolism of the Holy Grail. In connection with the life of man it represents the quickening of the child in the womb of its mother, which takes place three months after conception, as symbolized by the Sun in Taurus.  being a watery sign, this period is the receptacle of the force of the previous quadrant. It is governed by the and here we see its connection with the symbol of the mother, while the exaltation of p4 in the sign refers to the divine influence presiding over the incarnation. Atu    refers to the zodiacal sign of  transiting to  shī zi zuò, the sign into which the sis moves at the Summer Solstice

[Note that Cheth – Cheth 8-Yod 10-Tau 400-has the value of 418. This is one of the most important of the key numbers of Liber AL. It is the number of the word of the Aeon, ABRAH/C/ADABRA, the cypher of the Great Work.On this word alone a complete volume could, and should, be written.

 

is the cardinal sign of the element of Water, [Hence  St. John Baptist's Day, and the various ceremonials connected with water.] and represents the first keen onrush of that element. Cancer also represents the path which leads from the great Mother Binah-Understanding to Geburah, and is thus the influence of the Supernals descending through the Veil of Water (which is blood) upon the energy of man, and so inspires it. It corresponds, in this way, to The , which, on the other side of the , brings down the fire of .
The design of this present card has been much influenced by the Trump portrayed by Eliphaz Levi.
The canopy of the Chariot is the night-sky-blue of Binah-Understanding. The pillars are the four pillars of the Universe, the regimen of Tetragrammaton. The scarlet wheels represent the original energy of Geburah which causes the revolving motion.

The Charioteer is clothed in the amber-coloured armour appropriate to the sign. He is throned in the chariot rather than conducting it, because the whole system of progression is perfectly balanced. His only function is to bear the Holy Grail  Upon his armour are ten Stars of , the inheritance of celestial dew from his mother.
He bears as a crest thecipher solver    Crab appropriate to the sign. The vizor of his helmet is lowered, for no man may look upon his face and live. For the same reason, no part of his body is exposed.
is the house of the Moon; there are thus certain analogies between this card and that of the High Priestess. But, also, is exalted in , and here one recalls the card called Fortune /Atu / attributed to .
The central and most important feature of the card is its centre – the Holy Grail. It is of pure amethyst , of the colour of Jupiter, but its shape suggests the full moon and the Great Sea of Binah-Understanding. In the centre is radiant blood; the spiritual life is inferred; light in the darkness. These rays, moreover, revolve, emphasizing the Jupiterian element in the symbol.

[/toggle]
[toggle title=”Love” state=”closed”]

   

  • :  Love
  • Minor Arcanum: 
  • :

THE CRY OF THE 7TH ÆTHYR, WHICH IS CALLED  DEO

The stone is divided, the left half dark, the right half light, and at the bottom thereof is a certain blackness, of three divergent columns. And it seems as if the black and white halves
are the halves of a door, and in the door is a little keyholeshieldkey-hole, in the shape of the Astrological symbol of . And from the keyholeshieldkey-hole issue flames, blue and green and violet, but without any touch of yellow or red in them. It seems as if there were a wind beyond the door, that is blowing the flame out.
And a voice comes: “Who is he that hath the key to the gate of the evening star?”=keyhole$ keyhole suit hearts 
And now an Angel cometh and seeketh to open the door by trying many mkeykeys . And they are none of any avail. And the same voice saith: “The herc   bul  five and the  river cabels six are balanced in the word Abrahadabra, and therein is the mystery disclosed. But the key unto this gate is the mayan nawal  balance of the tron rider seven and the  cetfour; and of this thou hast not even the first letter. Now there is a word of four letters that containeth in itself all the mystery of the Tetragrammaton, and there is a word of seven letters which it concealeth, and that again concealeth the holy word that is the key of the abyss.* And this thou shalt find, revolving it in thy mind.

Hide therefore thine eyes. And I will set my key in the lock, and open it. Yet still let thine eyes be hidden, for thou canst not bear the glory that is within.
So, therefore, I covered mine eyes with my hands. Yet through my hands could I perceive a little of those bowers of azure flame.

And a voice said: It is kindled into fire that was the blue breast of ocean; because this is the bar of heaven, and the feet of the Most High are set thereon.
Now I behold more fully: Each tongue of flame, each leaf of flame, each flower of flame, is one of the great love-stories of the world, with all its retinue of mise-en-scène. And now there is a most marvelous roserose formed from the flame, and a perpetual rain of liliumlilies and passion-flowers and violets. And there is gathered out of it all, yet identical with it, the form of a woman like the woman in the Apocalypse, but her beauty and her radiance are such that one cannot look thereon, save with sidelong glances. I enter immediately into trance. It seems that it is she of whom it is written, “The fool hath said in his heart ‘there is no God. ” But the words are not Ain Elohim, but La and Elohim contracted from 86 to 14, because La is 31, which ´ 14 is 434,,, . This fool is the fool of the Path of , and sayeth, which is , in his heart, which is Tiphereth, that she existeth, in order first that the Wisdom may be joined with the Understanding; and he affirmeth her in ?Tiphereth that she may be fertile.
It is impossible to describe how this vision changeth from glory unto glory, for at each glance the vision is changed. And this is because she transmitteth the Word to the Understanding, and therefore hath she many forms, and each goddess of love is but a letter of the alphabet of love.
Now, there is a mystery in the word Logos, that containeth the three letters whose analogy hath been shown in the lower heavens, , and, and , that are 93, which is thrice 31, and in them are set the two eyesleft eye of Horus  right eye of horusof horus Horus. /Ayin means an eye/. For, if it were not so, the arrow could not pierce the rainbow, and there could be no poise in the balance, and the Great Book should never be unsealed. But this is she that poureth the Water of Life upon her head, whence it floweth to fructify the earth. But now the whole Æthyr is the most brilliant peacock blue. It is the Universal Peacock  that I behold.

And there is a voice: Is not this bird the bird of, that is an hundred, and thirty, and six -? And therefore is she the mate of 
And now the peacock's headpavo is again changed into a woman's head sparkling and coruscating with its own light of gems. But I look upwards, seeing that she is called the footstool of the Holy One, even as Binah is called His throne. And the whole Æthyr is full of the most wonderful bands of light,—a thousand different curves and whorls, even as it was before, when I spake mysteries of the Holy Qabalah, and so could not describe it.
Oh, I see vast plains beneath her feet, enormous deserts studded with great rocks; and I see little lonely souls, running helplessly about, minute black creatures like men. And they keep up a very curious howling, that I can compare to nothing that I have ever heard; yet it is strangely human.
And the voice says: These are they that grasped love and clung thereto, praying ever at the knees of the great goddess.

These are they that have shut themselves up in fortresses of Love. Each plume of the peacock is full of eyes, that are at the same time 4 ´ 7. And for this is the number 28 reflected down into ?Netzach; and that 28 is  (Kach), power. For she is Sakti, the eternal energy of the Concealed One. And it is her eternal energy that hath made this eternal change. And this explaineth the call of the Æthyrs, the curse that was pronounced in the beginning being but the creation of Sakti. And this mystery is reflected in the legend of the Creation, where Adammov represents the Concealed One, for Adam is movTemurah of MAD, the Enochian word for God, and Eveeva awake, whom he created for love, is tempted by the snake, Nechesh, who is Messiah her child.

And the snake is the magical power, which hath destroyed the primordial equilibrium.
And the garden is the supernal Eden, where is ,  the Eye of the Concealed One, and the creative Lingam; and , love; and  the serpent. And therefore this constitution was
implicitly in the nature of Eden (cf. Liber L., I., 29, 30), so that the call of the Æthyrs could not have been any other call than that which it is.

But they that are without understanding have interpreted all this askew, because of the Mystery of the AbyssGeomantic_via.svg  Geomantic_populus.svg , for there is no Path from Binah-Understanding unto Chesed; and therefore the course of the Flaming Sword was no more a current, but a spark. And when the Stooping rainbow dragonDragon raised his head unto ?Däath in the course of that spark, there was, as it were, an explosion, and his head was blasted. And the ashes thereof were dispersed throughout the whole of the 10th Æthyr. And for this, all knowledge is piecemeal, and it is of no value unless it be co-ordinated by ?Understanding.
And now the form of the Æthyr is the form of a mighty Eagle of ruddy brass. And the plumes are set alight, and are whirled round and round until the whole heaven is blackness with these flying sparks therein.
Now it is all branching streams of golden fire tipped with scarlet at the edges.
And now She cometh forth again, riding upon a cetidolphin. Now again I see those wandering souls, that have sought restricted love, and have not understood that “the word of sin is restriction.”  It is very curious; they seem to be looking for one another or for something, all the time, constantly hurrying about. But they knock up against one another and yet will not see one another, or cannot see one another, because they are so shut up in their cloaks.

And a voice sounds: It is most terrible for the one that hath shut himself up and made himself fast against the universe.
For they that sit encamped upon the sea in the city of the shī zi zuò Pyramids are indeed shut up. But they have given their blood, even to the last drop, to fill the cup of BABALON
These that thou seest are indeed the Black Brothers, for it is written: “He shall laugh at their calamity and mock when their fear cometh.” And therefore hath he exalted them unto the plane of love.
And yet again it is written: He desireth not the death of a sinner, but rather that he should turn from his wickedness. Now, if one of these were to cast off his cloak he should behold the
brilliance of the lady of the Æthyr; but they will not.

And yet again there is another cause wherefore He hath permitted them to enter thus far within the frontiers of Eden, so that His thought should never swerve from compassion. But do thou behold the brilliance of Love, that casteth forth seven stars upon thine head from her right hand, and crowneth thee with a crown of seven roses.

securetBehold! She is seated upon the throne of turquoise and lapis lazuli , and she is like a flawless emerald, and upon the pillars that support the canopy of her throne are sculptured the Ram, and the Sparrow, and the Cat, and a strange fish. Behold! How she shineth! Behold! How her glances have kindled all these fires that have blown about the heavens! Yet remember that in every one there goeth forth for a witness the justice of the Most High. Is not the House of ? And there goeth forth a sickle qm that shall reap every flower. Is not  exalted in   with  And therefore was he a fool who uttered her name in his heart, for the root of evil is the root of breath, and the speech in the silence was a lie.

Thus is it seen from below by them that understand not. But from above he rejoiceth, for the joy of dissolution is ten thousand, and the pang of birth but a little.
And now thou shalt go forth from the Æthyr, for the voice of the Æthyr is hidden and concealed from thee because thou hadst not the key of the door thereof, and thine eyes were not able to bear the splendour of the vision. But thou shalt meditate upon the mysteries thereof, and upon the lady of the Æthyr; and it may be by the wisdom of the Most High that the true voice of the Æthyr, that is continual song, may be heard of thee.
Return therefore instantly unto the earth, and sleep not for a while; but withdraw thyself from this matter. And it shall be enough.
Thus then was I obedient unto the voice, and returned into my body.

[/toggle] [/accordion]

 Credits

  • l l 

Tags: